It is above all against what the crowd proclaims to be “natural” that the noble soul rebels.
It is impossible to convince the fool that there are pleasures superior to those we share with the rest of the animals.
We should ask the majority of people not to be sincere, but mute.
The majority of men have no right to give their opinion, but only to listen.
Depravity always arouses the secret admiration of the imbecile.
Dialogue with the imbecile poses difficulties: we never know where we harm him, when we scandalize him, [or] how we please him.
Our denouncing the imbecile does not mean that we wish to get
rid of him. We want diversity at any price.
But the charm of variety should not prevent us from judging correctly.
Where he is easy to refute, as in the natural sciences, the imbecile
can be useful without being dangerous.
Where he is difficult to refute, as in the humanities, the imbecile is
dangerous without being useful.
Let us be careful not to call accepting what degrades us without any resistance “accepting life.”
“Escapism” is the imbecile’s favorite accusation to make.
Thinking corrupts the imbecile.
The imbecile does not discover the radical misery of our condition except when he is sick, poor, or old.
The modern world demands that we approve what it should not even dare ask us to tolerate.